It has almost been a year since I came to investigate the Orthodox Christian church. I began my journey in September 2016 LINK.
My first blog post was not very wordy. In fact, it was a repost of a photo I had found talking about keeping a monastery in one’s heart.
The Dormition of Mary ends the Liturgical year for the Orthodox Christians. I have been a part of something amazing and I will remember this first year as being filled with struggles, the making of new friends, sorrows when a dear family member was diagnosed with stage 3 breast cancer, answers to prayer, family coming to check out what I was up to and now one is to be baptized this Saturday. My nephew and husband both have visited my temple. My husband is still attending on Saturdays. I get to spend a lot of time with my sister talking about the Orthodox Way. She and I attend services together regularly. It is SUCH a huge blessing to be able to discuss what is going on with someone who is also experiencing Orthodoxy for the first time and loving it.
It has, and continues to be a struggle. It is a good struggle. Orthodoxy aligns with what is in the bible in regards to guarding ourselves against sin. It is what I have been looking for for the past 30 years. Yes… 30 years!
I became Orthodox so that I could be changed and I have been. I have removed from my blog two earlier posts written when I was still a Protestant. They no longer represent who I am or what I believe. Do you go to church hoping to change, ‘the establishment’? Or do you attend church, read your bible and pray hoping your heart will soften and you will be changed?
I still have a long way to go in my journey as a Christian. One thing I now realize is why people used to post on social media how thankful they were to have another day on earth. In the Orthodox Church, it is so that we can have another day to work on our sanctification.
I love when we sing, ‘Many Years’ in church!
I have learned about the Ethiopian Orthodox Christians!
I learned that cave churches were not just holes in the mountain. They were, and still are beautiful and full of icons and murals.
I have learned that there is such a thing as Holy Fire and it is a bona fide miracle that happens EVERY Pascha!
I learned that Easter baskets originated with the Orthodox Church but we call them Pascha baskets.
I have learned about fasting…
I have learned about icons… SO many beautiful icons!
I have learned about he prayer rope, the Jesus prayer, the blessing of the waters, confession & repentance, the lives of the ancient fathers and mothers, and so much more.
As much as I have learned, I still have so much more to understand.
Sunday was the Div. Liturgy of the Holy Transfiguration. Our priest encouraged us to bring baskets of fruit for blessing. I was SO excited picking out fruit for my basket. I carefully selected the best, unblemished fruit as an offering.
I love how the Orthodox Church continues in the Holy Traditions. I am not a farmer but I can bring offerings to God. I had to hold back tears of joy at being able to bring something like this to God. Our baskets were blessed at the end of the service. I took mine over to my sister’s house and shared its contents with her and our mother. My basket contained; dark red cherries, black berries, oranges, apples, plums, nectarines, cilantro, and snapdragon flowers.
I cannot explain the feeling of joy it gave to me to do this simple act, or why. I felt connected to the ancient Christians. I felt connected to God and those around me. It is good to be connected.
When Christians properly serve, God… they think not only of themselves, but of those around them as well. ‘How will my actions today effect those around me? Not only for today but in the years to come?’.
The word, ‘progress or progressive’ is bandied about these days as if saying it should be an automatic, ‘get-out-of-jail-free’ card for bad behavior, for whomever utters those words. Taking away the income of millions of people who drive for a living is acceptable to many under the guise of ‘progress’ or environmentalism. Little to no thought has been given to how these people will manage to take financial care of their families once their jobs have been taken over by robots. ‘It’s their problem’ is the cry among those who work so hard to cast millions into unemployment. Has no one thought of the burden to the economy of each state when millions of drivers are left without work?
Legislatures must step up now and make laws to protect those who cannot protect themselves. If we create a society run by robots where no one can earn a living, then we must remove our current system of commerce and replace it with one that works for all people. Nothing has proven to work as well as capitalism. Few things in life bring as much satisfaction as putting in effort, seeing a job completed and being rewarded for doing well. So… what then? How do we continue to give people the satisfaction that comes from work when we replace them with robots? Not everyone is comfortable, or happy, working in an office. How do they glean personal satisfaction from life? Will society fall into more mindless entertainment to fill those empty spaces left open and unfulfilled by a lack of productivity? Already many young men do not enter into the workforce. They prefer playing video games to working. With the increase of potential jobs they could have had being replaced by machines, and so much to distract them, ‘why bother’ has become the cry of the young instead of, ‘I can!’.
Everything we do as Christians must be tempered with thoughts on how it will affect those around us. An example of that, although it may seem quaint by today’s anything-goes standards is this; it used to be that newspapers would not print the Sunday comics because of concern it would cause children to become distracted and make them forget about going to church. Here is an example of a corporation thinking about the effect their actions might have on people they had never met.
I say, ‘Christians’ when talking about treating people better because it is what, Jesus advocated. We are to treat others as if they are better than us. Would you want someone to remove your employment in the name of ‘progress’? I’m certain you would not.
If we who call ourselves, ‘Christian’ would put on the real mantle of Christ and stop being mercenaries at the expense of those around us… THAT would be real and true progress.
Here is a LINK to an article about the ‘globalized’ and ‘universal’ person by, St. Paisios.
I don’t know of any other topic in all of Christiandom that is more talked about… or misunderstood. If there is any other topic that elicits such a range of emotional response as head covering, I do not know what it would be.
First of all there is the confusion as to its origin. When my nephew came to church HERE he asked, ‘What’s with the head coverings? Is that a Muslim thing?’. Sigh… no it is not a, ‘Muslim thing’. Islam did not come around until 300-400 years AFTER Christianity got its start at Pentecost. The origins of head covering are found in Judaism. Paul had been a Jewish leader before his conversion to Christianity. He had intimate knowledge of every law and custom. While some argue that head covering was a cultural standard for women in ancient times and not for women today, it does have a place in modern Christianity.
I began my research on head covering about 4-5 years ago. I had read a comment on a blog about how Christians pick and choose which bible verses they will follow, and if we were against some things because the bible said not to do them then why did we not do other things, such as head covering, which the bible tells us to do? While it is clear the individual who wrote that comment had no understanding of free will, it did get me thinking about head covering, and there began my journey.
At the beginning of this article you will find a link to an article on head covering written by a Jewish Rabbi. I hope it opens for you. It contains information I have never found on any Christian website or video that talks about head covering. Also, I cannot find this article any more on the Net. Maybe you can. I downloaded in onto my computer years ago and it is an invaluable tool. I believe one of the reasons why the bible verse about it is so confusing is because we lack the oral history that pertains to head covering. Because it is something that, Paul had to tell Christians to do, I think it would be a logical conclusion to say that it was not widely practice among pagans which would have been the primary converts to Christianity at the time Paul wrote to remind women to cover and why. Head covering, and the reasons why, would have been a part of daily life for Jewish women. Most of them would have known why they were to cover. Where scripture falls off about it, oral tradition would have carried on like a torch passed down from mother to daughter over centuries. Let’s take a look at the scripture, see what it has to say about head covering and then try to figure out why, Paul said nothing more in regards to covering ‘because of the angels’.
1 Corinthians 11:5-
5And every woman who prays or prophesies with her head uncovered dishonors her head, for it is just as if her head were shaved. 6 If a woman does not cover her head, let her hair be cut off. And if it is shameful for a woman to have her hair cut or shaved off, she should cover her head.7A man ought not to cover his head, since he is the image and glory of God; but the woman is the glory of man 8For man did not come from woman, but woman from man. 9Neither was man created for woman, but woman for man. 10For this reason a woman ought to have a sign of authority on her head, because of the angels…
Ok, Paul. What about the angels? I wonder if he left out details explaining about the need to cover, ‘because of angels’ because they were such a well known factor of everyday life at that time that what people needed to know was SO well known he had no need to expand upon his statement? I do see where science has convinced many people that such spiritual encounters are not what we should know them to be. We as Christians should be used to such things but many are still doubtful regarding spiritual encounters. They are dismissed or over looked. such things are explained away and if you believe in them then you are the odd ball. Clearly, Paul had personal experience and wise advice regarding angelic encounters. While the bible tells us that the kingdom of heaven is not about miracles, I do believe we would be wise in not dismissing spiritual encounters, or ignoring biblical advice on how to protect ourselves regarding unseen beings.
There is quite a bit being written about head covering. I personally believe that there is a great deal of confusion about it with most of the confusion centering around the verse pertaining to the angels. First let us clear up one important misconception about head covering… head covering is NOT about the oppression, and subjugation of women, by their husbands. Head covering is about revealing the God-given authority of women; to the world around them, their husbands, other men, and the angels.
Women have the right to pray and prophesy publicly. Their head covering shows those around them, seen and unseen beings, that they have been given this gift by God who protects them through their head covering. Yes, it is right for women to head cover when praying at home alone, but it is especially important for us to do so when in public. In his article, Ye’hosheba tells us that when Paul talks about the angels he is talking about good angels, and bad angels. The good angels see the woman praying with her head covered and listen all the more attentively to her prayers because they see her as a woman who understands her God-given authority. ‘She means business how can we help her more?’ Evil angels, those who are the minions of Satan, see a covered woman praying and avoid her. ‘This woman knows her authority! We cannot prevail against her she is too strong. Let us go find one who is weak (uncovered) and see if we can destroy her.’.
Ladies… head covering is a big deal. Do not allow anyone to talk you out of it or try to embarrass you because you practice this important, outward expression of your authority. Once, when I was still a Protestant groping in the dark and trying to figure out head covering, I wore my cover to church. The pastor of that church did not pull me aside to discuss privately why I covered. Instead, he stood right in front of me and preached a sermon against the practice of covering. Subtle. I hold no grudge against him for it. What he did only served to help me find a place where the practice of head covering would be more readily accepted and encouraged. Hello Orthodox Christianity.
Head covering is part of the armor that I put on when I pray and worship. I would feel, ‘out of uniform’ and unprotected if I were to enter temple without it or pray uncovered. I have had many strange, and wonderful, experiences through head covering. Each one serving to solidify my understanding of the importance of covering.
My dear sisters in Christ, if you have been struggling with head covering you are not alone. If you would like to have a safe place where you can discuss the struggles of head covering, please consider joining this Yahoo group that I have created: OCWWC. I believe head covering can heal, empower, show leadership, and in many ways enrich the lives of women. It is uniquely our weapon given to us by God. So-much-so that even the priest must remove HIS head covering before carrying out certain rites and rituals during liturgy. Please, do not allow head covering to be the thing that trips you up as you walk out your sanctification.
I am currently reading several books written by Orthodox ancient fathers. One of which is; Our Thoughts Determine Our Lives by, Elder Thaddeus of Vitovnica. An amazing man of God who details for us how to walk out the love of Christ in our everyday lives, to everyone around us. His words are loving, hard and yet easy. That is one of the beautiful things about Orthodox Christianity, there are multiple truths. It is hard to walk out love if we try to do it in our flesh, but so easy to do when we die to ourselves and let God truly take over and lead us. This is just a tiny blurb about his book which includes a mini biography of this incredible man who was so at peace the little birds would fly to his chest, land, and eat the crumbs out of his beard that ended up there after a meal. I want that kind of peace in my life. His book is a spiritual road map to the land of internal peace according to the word of God. How does this relate to sola scriptura? Keep reading, please.
One of the main (read tired old) arguments that Protestants try to use against Orthodox Christianity is that they believe we all should be able to read the bible without any outside assistance because Holy Spirit will illumine us and help us with anything we do not understand. If that were true for them, there would not exist; Mathew Henry’s Commentary or the myriad of Christian bookstores. Also; Beth Moore, Joyce Meyer, Joel Olsteen and a host of other Christian writers would be out of jobs. Some Protestant writers develop bible studies. Why? If they truely believed in sola scripture (which, ironically, is not actually IN the bible) there would be no need for any Protestant to write anything and yet they too have their own versions of ancient fathers and mothers. Corrie ten Boom, Smith Wigglesworth, Watchman Nee, etc..
The real truth is that, while Protestants have their writers, for some reason they think it is wrong that Orthodox Christians have our own. I believe they do not like it because our writers are not their writers, but also because our writers talk about this life, and the life hereafter in a way that does not line up with the heretical teachings found in Protestantism. The writings of the ancient fathers focus largely on our inner conflict between our flesh & the Spirit of God, which we will submit to and allow to lead us through life. when I read the writings of the lives of those who have gone on this path before me, I receive comfort and guidance knowing that although these people lived in like-minded communities, they still had to struggle through life & many of the same issues we as Christians struggle with outside of monastic life. Struggle with loving those around us, being obedient, living below our means, relying on God to fill our plates, keep us healthy. Some ancient fathers and monastics struggle with severe mental and physical ailments. One father in particular said, ‘if you can live with the pain and suffering, do not pray for God to deliver you from your affliction!’. Quite different, and more difficult to hear, than the message from Protestant writers.
There is a part of me that wants to open a big orthodox Christian book store here in town. There is already a small one connected to a coffee shop that is also a missions. They serve coffee and ancient wisdom… love it! On Friday nights, our head priest is behind the counter slinging coffee & food. He sets the example for the rest of us on walking out the word of God.
If you are someone who has hopped onto the ‘sola scriptura’ band wagon, I challenge you to look around your house and count how many books about God and Christianity you have that are not the actual bible. Why do you have them and how have they enriched your life? As with anything we read, even the bible, it only works if we do what is written on the page. Love your neighbor, yes even the one that does whatever it is that upsets you. Speak kind words to everyone around you and consider others better than yourself. Forgive, forgive, forgive. I only have to deal with rude, inconsiderate people while some of the Orthodox writers have had to forgive those who tortured them and held them in prison for many years. Do you want God to forgive your sins? Then you must forgive the things other people do to you. True deep forgiveness. None of this, ‘I’ll forgive but I’ll never forget!’ nonsense. Jesus forgives AND forgets!! So too must we do the same.
Sola scriptura does not exist. It is a lie from the enemy to keep those who would become Orthodox Christians from doing so. It is such a feeble excuse. The bible came along 300-500 years after the Orthodox Church was started. Holy tradition, and the stories about those who went before them, was all the early Christians had to guide them on how to live a Christian life. Then, they wrote the bible and now modern churches claim to be based on the bible but they look nothing like the ancient, and original church.
If you would like to visit my Pinterest board for more Orthodox wisdom and humor you may do so by following this LINK but remember, it too violates the sola scripture fairy tale.
One distinct difference between Protestants and Orthodox Christians is this; Orthodox Christians tend to meander, Protestants do not. Nothing is really ever rushed in Orthodox Churches… at least not that I have observed so far.
In the Orthodox church, there seems to be this deep connection & understanding of God being in charge and not needing our help at all… with anything. While many Protestants work themselves up into a frenzy through prayer and worship in the hopes of encountering God and influencing His decisions, the Orthodox seem to step back and have a ‘pray… wait & see’ attitude. This wait & see part has been, for me, an especially tough adjustment. While I have heard many Protestants talk about holding God accountable to the promises mentioned in the bible; Orthodox Christians realize that it is God who is sovereign and Who never forgets. Yes, there are promises from God to us in the bible, but how those promises are manifested, and when, is entirely up to God… not us. God IS good and His timing is perfect. We want what we want when we want it often forgetting, or more accurately refusing, to submit to God fully in all things.
My nephew and husband attended Gr. Vespers on Saturday. While I would have loved for them to have walked out committed catechumens with set dates for their baptisms, I realize those are the desires of my heart but that God takes each person on their own journey into the Orthodox Church and personal encounters with Him.
I am thankful that these two people who are so important to me were even at services. I will do my best to place them into the hands of God, step back, pray… not push.
If you have been doing more pushing than praying lately, why not take a step back and spend more time in front of icons and let God take over? His ways are better than our ways. He is good and He loves us.
To my utter horror, persons masquerading as ‘faith leaders’ have created an ad campaign in support of Planned Parenthood and abortion. This has all been done under the deception of supporting marginalized women in need of health-care. What a load of lies, deceit and non-sense. Here in my city, we have an organization that helps unwed mothers deal with an unwanted pregnancy without abortion. Do I hear the same kind of support for that organization? NO. ANYONE who claims to be a ‘faith leader’ who supports abortion is a wolf in sheep’s clothing. ANYONE. Yes, my words are strong and they are intended to be so. No one who calls themselves a follower of Christ could support abortion. We as Christians must acknowledge the sanctity of the soul and respect for life. We are not the ones who give life, God is and only God can determine when it is time for a soul to return to heaven.
The ‘faith leaders’ who spoke out in this advertisement did so while spouting the lie of women in need of health-care need Planned Parenthood. Abortion is not health-care. I’ll say it again… ABORTION IS NOT HEALTH-CARE. People who support abortion and claim to be ‘of faith’ rarely come right out and say they support baby-murder. Some part of them deep down knows that this is wrong so they skirt the issue and make it sound like there is a noble purpose to their madness and if the rest of us do not join up in the false crusade, we’re the evil ones not those who support Planned Parenthood. Do not be fooled. You are NOT evil for not supporting Planned Parenthood.
Stick to your convictions. support those who oppose Planned Parenthood. Speak out for those who have no voice, the unborn babies. Do not allow yourselves to be hoodwinked into supporting the mass murder of unborn children. Not just in America, but in other nations as well. Oh yes… Planned Parenthood has their evil, blood-stained claws in the wombs of women in other nations as well.
The above photo is of an icon representing the innocents who have died. Not just aborted babies but also babies lost to miscarriage or infant deaths for any reason. Jesus is there looking over them… and offering comfort. Comfort for the babies and for the mothers. Yes, comfort for the mothers. We must remember that as Christians, God also loves the mothers who, under the spirit of deception, aborted their babies. These women are suffering, and will most likely continue to suffer until the day they die, for what they have done. The act of abortion creates two victims, not just one. This is what PP and others who support it do not tell you. This is why it is especially heinous that so called ‘faith leaders’ are supporting such an insidious, and evil organization. Have none of these people ever counseled a woman post-abortion and seen the horror she goes through?
I strongly believe that anyone, anyone at all, who calls themselves a ‘faith leader’ who verbally supports or gives money to Planned Parenthood should immediately be removed from their position on grounds of abuse of power/authority. Any organization that calls itself a church or synagogue that receives tax exempt status should have that status removed. See, there is a certain criteria that should be met and followed before an organization should be allowed to classify itself as being linked to Christ. The major one should be NOT advocating the murder of unborn children.
We must no allow ourselves to be drawn into the culture of death that has grown in our society. The beginning and end of life is when we are the weakest and most vulnerable. This is where evil lies in wait for those unable to defend themselves. When murder is advocated from the pulpit… who will protect them from harm? Lord have mercy.
According to ancient tradition, the wonderworking icon of Tikhvin is one of several painted by Saint Luke the Evangelist. The icon was taken from Jerusalem to Constantinople in the fifth century, where it was enshrined in the Church of Blachernae, which was built especially for this purpose.
In 1383, seventy years before the fall of Constantinople at the hands of the (Muslims) Turks, fishermen on Lake Ladoga in the principality of Novgorod the Great witnessed the icon miraculously hovering over the lake’s waters amid a radiant light. According to an early sixteenth century Russian manuscript, “The Tale of Miracles of the Icon of the Tikhvin Mother of God,” the Theotokos herself decided that her image should leave Constantinople, perhaps in anticipation of the impending fall of the Byzantine Empire.
Shortly after its miraculous appearance, the icon was discovered in several neighboring towns, including the village of Motchenitsy on the bank of the Tikhvinka River, before it finally appeared near the town of Tikhvin. A wooden church dedicated to the Dormition of the Theotokos was built on the site of the icon’s final resting place. Miraculously, the icon survived a number of fires.
In the early sixteenth century, through the zeal of Great Prince Basil Ivanovich, a stone church was built to replace the original wooden structure. In 1560, by order of Tsar Ivan the Terrible, a men’s monastery was established near the church and enclosed with a stone wall.
In 1613-1614, the Swedish army, having seized Novgorod, made several attempts to destroy the monastery. The countless prayers offered to the Theotokos before the icon were heard, and the monastery was spared. On one occasion, after monks had been alerted to the approaching Swedish army, they decided to flee and to take the icon with them. But the monks soon discovered that they could not remove the icon from its shrine. Seeing this as a sign of the Theotokos’ protection, the monks decided not to abandon the monastery, begging the Theotokos to spare them and their beloved spiritual home. To their amazement, a large Muscovite army appeared to defend the monastery.
When the Swedes encountered the army, they retreated immediately. Word of this miracle spread rapidly, and imperial emissaries soon visited the monastery. Accompanied by a copy of the wonderworking icon, they set off for the village of Stolbovo, 33 miles from Tikhvin, where they concluded a peace treaty with the Swedes on February 10, 1617. Afterwards, the copy of the icon was taken to Moscow and enshrined in the Kremlin’s Dormition Cathedral. Later, the same icon was placed in the Holy Wisdom (Hagia Sophia) cathedral in Novgorod at the request of the city’s faithful, who also found themselves under attack by the Swedes. Once again, through the intercession of the Theotokos, the city was spared.
Over the centuries, the icon’s fame spread far and wide. Copies of the wonderworking icon began to adorn churches throughout the land. Some of these copies also proved to be sources of miracles, and it was not uncommon to find the faithful praying before the icon to seek healing for children who were ill.
No fewer than 24 processions with the icon were celebrated each year at the Tikhvin Monastery, where the icon was enshrined. A decorative cover, or “riza,” adorned the icon, exposing only the faces and hands of the Holy Virgin and Christ child. Numerous precious stones studded the riza, and many of the faithful, desiring to express thanksgiving for prayers answered through the Theotokos’ intercession, affixed precious jewelry to the riza.
Most miraculous is the fact that the icon was preserved from destruction or sale after the Russian Revolution, which ushered in a 74-year persecution of the Church. During the 1920s, the communist government demanded that the Russian Orthodox Church turn over countless icons and other precious liturgical items, which through the nationalization of private property were considered the property of “the people.” Many of these sacred items were sold, allegedly to raise money to feed the Russian and Ukrainian population which was afflicted by famine.
During the World War II German occupation, the Nazis removed the icon from the Tikhvin Monastery, from where it was taken to Pskov and subsequently to Riga, Latvia. When the city was evacuated, Bishop John [Garklavs] of Riga, in whose care the icon was placed, took the icon to Bavaria, where it was venerated by Orthodox faithful who had been displaced because of the war. While Soviet agents had spotted the icon, Bishop John was permitted to take the icon to the United States in 1949, under the pretext that the icon in his care was a reproduction, the work of a simple monk, and that it was of little historic or monetary value. Shortly after his arrival in the United States, Bishop John, who was later elevated to the rank of Archbishop, was elected to oversee the Diocese of Chicago, and the icon was regularly displayed and venerated in Chicago’s Holy Trinity Cathedral.
Bishop John frequently took the icon on pilgrimage to various places throughout the United States and Canada. After his retirement in the late 1970s and death on Palm Sunday in 1982, Archpriest Sergei Garklavs, Bishop John’s adopted son, became the caretaker of the icon. In 2003, over a decade after the fall of communism and the resurrection of the Russian Orthodox Church, the decision was made to return the precious icon to its original home.
The icon began its year-long journey to Russia at the 99th annual Pilgrimage to Saint Tikhon Monastery, South Canaan, Pennsylvania, May 23-26, 2003. His Beatitude, Metropolitan Herman, Primate of the Orthodox Church in America, together with members of the Holy Synod of Bishops and guest hierarchs, greeted the icon, which was available for veneration by the faithful.
The icon follows the “Hodigitria” model and is similar in style to the ancient Iveron icon of Our Lady. It differs in that the Christ child’s legs are crossed, while the sole of His foot is turned to the viewer. Several historic sources note that several other Hodigitria icons of the Theotokos had been brought to Russia in the 1380s, during the rule of the saintly prince Demetrius Donskoy.
Matrona was born in 1881 into a poor family in the village of Sebino-Epifaniskaya (now Kimovski) in the Tula region of Russia. Blind from birth, she bore her infirmity with humility and patience, and God made her a vessel of grace. At the moment of her baptism, the priest saw a cloud above the child, which shed forth a sweet fragrance as a sign of divine favor. From the age of six or seven, she exhibited an extraordinary gift of insight, discerning sicknesses of soul and body in the many people who visited her, revealing to them their secret sins and their problems, and healing them through prayer and wise counsel. Around the age of fourteen, she made a pilgrimage to the great holy places in Russia along with a devout benefactress. When they arrived at Kronstadt to receive the blessing of St. John, they became lost in the crowd. St. John suddenly cried out, “Matrona, come here! She will be my heir, and will become the eighth pillar of Russia.” At that time, no one understood the meaning of this prophecy.
When she turned seventeen, Matrona became paralyzed and was unable to walk from then on. Knowing that this was God’s will, she never complained but thanked the Lord. For the rest of her life – over fifty years – she lived in a room filled with icons, sitting cross legged on her bed. With a radiant face and a quiet voice, she received all who came to seek divine consolation through her presence. She foretold the great misfortunes that were to sweep down upon the country after the Bolshevik revolution, placing her gift of insight at the service of the people of God. One day when some visitors commiserated with her about her disablement, she replied: “A day came on which God opened my eyes, and I saw the light of the sun, the stars and all that exists in the world: the rivers, the forests, the sea and the whole of creation.”
In 1925 she left her village to settle in Moscow and, after her mother’s death in 1945, she moved frequently, welcomed secretly into the houses of the faithful. This was because the Communists, fearing her influence among the people, wanted to arrest her. But, every time, she had advance knowledge, and when the police arrived they learned that she had moved an hour or two earlier. One day, when a policeman arrived to arrest her, she advised him to return home as quickly as possible, promising him that she would not escape. When the man arrived home, he discovered that his wife was on fire, and was just in time to take her to the hospital.
St. Matrona led an ascetic life on her bed of pain. She fasted constantly, slept little, her head resting on her chest, and her forehead was dented by the innumerable signs of the Cross that she made. Not only the Muscovites but also people from afar, of all ages and conditions, thronged around her to ask her advice and her prayers. In this way she truly became the support of afflicted people, especially during World War II. To those who came to ask her for news of their relatives in battle, she reassured some and counseled others to hold memorial services. She spoke to some directly, and to others in parables, having in view their spiritual edification and recommending them to keep the Church’s laws, to marry in the Church and to regularly attend Confession and take Communion. When the sick and possessed were brought to her, she placed her hands on their heads, saying several prayers or driving the demons out with authority, always insisting that she was doing nothing of herself but that God was healing by her mediation. When asked why the Church was undergoing such great persecutions, she replied that it was because of the sins of the Christians and their lack of faith. “All the peoples who have turned away from God have disappeared from off the face of the earth,” she affirmed. “Difficult times are our lot, but we Christians must choose the Cross. Christ has placed us on His sleigh, and he will take us where He will.”
Having foretold the day of her death, she gave instructions for her funeral. Before falling asleep in peace on April 19, 1952, she cried out, “Come close, all of you, and tell me of your troubles as though I were alive! I’ll see you, I’ll hear you, and I’ll come to your aid.” Miracles were multiplied at her tomb and, ever since her translation to the women’s monastery of the Protecting Veil of the Mother of God (March 13, 1998), the faithful who, in their thousands, line up to venerate Moscow’s new protectress, turn to her icon and bring her their various problems as though St. Matrona were alive in front of them.
From Volume Four of the Synaxarion, compiled by the Hieromonk Makarios of Simonos Petra, Mount Athos