Kondakion (Tone 1)
- When You, O God, shall come to earth with glory,
- All things shall tremble
- And the river of fire shall flow before Your judgment seat;
- The books shall be opened and the hidden things disclosed!
- Then deliver me from the unquenchable fire,
- And make me worthy to stand at Your right hand, righteous Judge!
I think that perhaps if more non-Orthodox Churches had awesome murals such as this, showing the Last Judgment, more Christians would take their faith serious.
I made my first Koliva for the memorial service our church held on Saturday. I started on Thursday, and finished up decorating them on Saturday morning.
Today is Meatfare Sunday. Then, starting Monday, it’s time to begin fasting. Our first fast category is meat, but eggs and dairy products are permitted, even on Wednesday and Friday.
Here is a fasting schedule taken from the website: http://www.abbamoses.com/fasting.html
First Week of Lent: Only two full meals are eaten during the first five days, on Wednesday and Friday after the Presanctified Liturgy. Nothing is eaten from Monday morning until Wednesday evening, the longest time without food in the Church year. (Few laymen keep these rules in their fullness). For the Wednesday and Friday meals, as for all weekdays in Lent, meat and animal products, fish, dairy products, wine and oil are avoided. On Saturday of the first week, the usual rule for Lenten Saturdays begins (see below).
Weekdays in the Second through Sixth Weeks: The strict fasting rule is kept every day: avoidance of meat, meat products, fish, eggs, dairy, wine and oil.
Saturdays and Sundays in the Second through Sixth Weeks: Wine and oil are permitted; otherwise the strict fasting rule is kept.
Holy Week: The Thursday evening meal is ideally the last meal taken until Pascha. At this meal, wine and oil are permitted. The Fast of Great and Holy Friday is the strictest fast day of the year: even those who have not kept a strict Lenten fast are strongly urged not to eat on this day. After St. Basil’s Liturgy on Holy Saturday, a little wine and fruit may be taken for sustenance. The fast is sometimes broken on Saturday night after Resurrection Matins, or, at the latest, after the Divine Liturgy on Pascha.
Wine and oil are permitted on several feast days if they fall on a weekday during Lent. Consult your parish calendar. On Annunciation and Palm Sunday, fish is also permitted.
We are not only to fast during Lent, but also we are called to increase our prayer life. Prayer and fasting are often mentioned together in the bible as powerful tools against The Enemy, as well as tools intended to draw us closer to God. Lent is not intended as a time of suffering. We are to use it as a time of purification and sanctification. There is a divine, and mystical, purpose to Lent. It is a waste of Lent to merely fast and ‘suffer’ because one is not able to enjoy ‘regular’ eating which I’m sure involves some sort of glutton as we in America are prone to do.
In the churches I grew up in and worshiped in as an adult, protestant churches, not much emphasis was placed on overcoming fleshly desires. I want to overcome my passions, and food is one of the things I need to overcome. I hope that this Lenten season will be the transformative tool I have been looking for that sets me free. I love that the Orthodox Church provides us with the tools we need to obtain whatever level of sanctification, or asceticism, the Lord has placed within our hearts as our personal goal. Each person’s spiritual walk is individualized but all are pointed toward the same target, sanctification for Eternity with God.