On head covering

inheadcoveringdoc

I don’t know of any other topic in all of Christiandom that is more talked about… or misunderstood. If there is any other topic that elicits such a range of emotional response as head covering, I do not know what it would be.

Veiled Christian Women - YouTube

First of all there is the confusion as to its origin. When my nephew came to church HERE he asked, ‘What’s with the head coverings? Is that a Muslim thing?’. Sigh… no it is not a, ‘Muslim thing’. Islam did not come around until 300-400 years AFTER Christianity got its start at Pentecost. The origins of head covering are found in Judaism. Paul had been a Jewish leader before his conversion to Christianity. He had intimate knowledge of every law and custom. While some argue that head covering was a cultural standard for women in ancient times and not for women today, it does have a place in modern Christianity.

I began my research on head covering about 4-5 years ago. I had read a comment on a blog about how Christians pick and choose which bible verses they will follow, and if we were against some things because the bible said not to do them then why did we not do other things, such as head covering, which the bible tells us to do? While it is clear the individual who wrote that comment had no understanding of free will, it did get me thinking about head covering, and there began my journey.

At the beginning of this article you will find a link to an article on head covering written by a Jewish Rabbi. I hope it opens for you. It contains information I have never found on any Christian website or video that talks about head covering. Also, I cannot find this article any more on the Net. Maybe you can. I downloaded in onto my computer years ago and it is an invaluable tool. I believe one of the reasons why the bible verse about it is so confusing is because we lack the oral history that pertains to head covering. Because it is something that, Paul had to tell Christians to do, I think it would be a logical conclusion to say that it was not widely practice among pagans which would have been the primary converts to Christianity at the time Paul wrote to remind women to cover and why. Head covering, and the reasons why, would have been a part of daily life for Jewish women. Most of them would have known why they were to cover. Where scripture falls off about it, oral tradition would have carried on like a torch passed down from mother to daughter over centuries. Let’s take a look at the scripture, see what it has to say about head covering and then try to figure out why, Paul said nothing more in regards to covering ‘because of the angels’.

KANDYLAKI: AN EXEGESIS ON WOMEN’S HEAD COVERINGS

1 Corinthians 11:5-

5And every woman who prays or prophesies with her head uncovered dishonors her head, for it is just as if her head were shaved. 6 If a woman does not cover her head, let her hair be cut off. And if it is shameful for a woman to have her hair cut or shaved off, she should cover her head. 7A man ought not to cover his head, since he is the image and glory of God; but the woman is the glory of man 8For man did not come from woman, but woman from man. 9Neither was man created for woman, but woman for man. 10For this reason a woman ought to have a sign of authority on her head, because of the angels…

Ok, Paul. What about the angels? I wonder if he left out details explaining about the need to cover, ‘because of angels’ because they were such a well known factor of everyday life at that time that what people needed to know was SO well known he had no need to expand upon his statement? I do see where science has convinced many people that such spiritual encounters are not what we should know them to be. We as Christians should be used to such things but many are still doubtful regarding spiritual encounters. They are dismissed or over looked. such things are explained away and if you believe in them then you are the odd ball. Clearly, Paul had personal experience and wise advice regarding angelic encounters. While the bible tells us that the kingdom of heaven is not about miracles, I do believe we would be wise in not dismissing spiritual encounters, or ignoring biblical advice on how to protect ourselves regarding unseen beings.

There is quite a bit being written about head covering. I personally believe that there is a great deal of confusion about it with most of the confusion centering around the verse pertaining to the angels. First let us clear up one important misconception about head covering… head covering is NOT about the oppression, and subjugation of women, by their husbands. Head covering is about revealing the God-given authority of women; to the world around them, their husbands, other men, and the angels.

Women have the right to pray and prophesy publicly. Their head covering shows those around them, seen and unseen beings, that they have been given this gift by God who protects them through their head covering. Yes, it is right for women to head cover when praying at home alone, but it is especially important for us to do so when in public. In his article, Ye’hosheba tells us that when Paul talks about the angels he is talking about good angels, and bad angels. The good angels see the woman praying with her head covered and listen all the more attentively to her prayers because they see her as a woman who understands her God-given authority. ‘She means business how can we help her more?’ Evil angels, those who are the minions of Satan, see a covered woman praying and avoid her. ‘This woman knows her authority! We cannot prevail against her she is too strong. Let us go find one who is weak (uncovered) and see if we can destroy her.’.

Ladies… head covering is a big deal. Do not allow anyone to talk you out of it or try to embarrass you because you practice this important, outward expression of your authority. Once, when I was still a Protestant groping in the dark and trying to figure out head covering, I wore my cover to church.  The pastor of that church did not pull me aside to discuss privately why I covered. Instead, he stood right in front of me and preached a sermon against the practice of covering. Subtle. I hold no grudge against him for it. What he did only served to help me find a place where the practice of head covering would be more readily accepted and encouraged. Hello Orthodox Christianity.

Head covering is part of the armor that I put on when I pray and worship. I would feel, ‘out of uniform’ and unprotected if I were to enter temple without it or pray uncovered. I have had many strange, and wonderful, experiences through head covering. Each one serving to solidify my understanding of the importance of covering.

My dear sisters in Christ, if you have been struggling with head covering you are not alone. If you would like to have a safe place where you can discuss the struggles of head covering, please consider joining this Yahoo group that I have created: OCWWC. I believe head covering can heal, empower, show leadership, and in many ways enrich the lives of women. It is uniquely our weapon given to us by God. So-much-so that even the priest must remove HIS head covering before carrying out certain rites and rituals during liturgy. Please, do not allow head covering to be the thing that trips you up as you walk out your sanctification.

God grant you many years!

Sola scriptura does not exist

Could you be a Christian without the bible?

... keep silence or talk about ordinary things elder thaddeus of vitovnica

I am currently reading several books written by Orthodox ancient fathers. One of which is; Our Thoughts Determine Our Lives by, Elder Thaddeus of Vitovnica. An amazing man of God who details for us how to walk out the love of Christ in our everyday lives, to everyone around us. His words are loving, hard and yet easy. That is one of the beautiful things about Orthodox Christianity, there are multiple truths. It is hard to walk out love if we try to do it in our flesh, but so easy to do when we die to ourselves and let God truly take over and lead us. This is just a tiny blurb about his book which includes a mini biography of this incredible man who was so at peace the little birds would fly to his chest, land, and eat the crumbs out of his beard that ended up there after a meal. I want that kind of peace in my life. His book is a spiritual road map to the land of internal peace according to the word of God. How does this relate to sola scriptura? Keep reading, please.

One of the main (read tired old) arguments that Protestants try to use against Orthodox Christianity is that they believe we all should be able to read the bible without any outside assistance because Holy Spirit will illumine us and help us with anything we do not understand. If that were true for them, there would not exist; Mathew Henry’s Commentary or the myriad of Christian bookstores. Also; Beth Moore, Joyce Meyer, Joel Olsteen and a host of other Christian writers would be out of jobs. Some Protestant writers develop bible studies. Why? If they truely believed in sola scripture (which, ironically, is not actually IN the bible) there would be no need for any Protestant to write anything and yet they too have their own versions of ancient fathers and mothers. Corrie ten Boom, Smith Wigglesworth, Watchman Nee, etc..

The real truth is that, while Protestants have their writers, for some reason they think it is wrong that Orthodox Christians have our own. I believe they do not like it because our writers are not their writers, but also because our writers talk about this life, and the life hereafter in a way that does not line up with the heretical teachings found in Protestantism. The writings of the ancient fathers focus largely on our inner conflict between our flesh & the Spirit of God, which we will submit to and allow to lead us through life. when I read the writings of the lives of those who have gone on this path before me, I receive comfort and guidance knowing that although these people lived in like-minded communities, they still had to struggle through life & many of the same issues we as Christians struggle with outside of monastic life. Struggle with loving those around us, being obedient, living below our means, relying on God to fill our plates, keep us healthy. Some ancient fathers and monastics struggle with severe mental and physical ailments. One father in particular said, ‘if you can live with the pain and suffering, do not pray for God to deliver you from your affliction!’.  Quite different, and more difficult to hear, than the message from Protestant writers.

There is a part of me that wants to open a big orthodox Christian book store here in town. There is already a small one connected to a coffee shop that is also a missions. They serve coffee and ancient wisdom… love it! On Friday nights, our head priest is behind the counter slinging coffee & food. He sets the example for the rest of us on walking out the word of God.

If you are someone who has hopped onto the ‘sola scriptura’ band wagon, I challenge you to look around your house and count how many books about God and Christianity you have that are not the actual bible. Why do you have them and how have they enriched your life? As with anything we read, even the bible, it only works if we do what is written on the page. Love your neighbor, yes even the one that does whatever it is that upsets you. Speak kind words to everyone around you and consider others better than yourself. Forgive, forgive, forgive. I only have to deal with rude, inconsiderate people while some of the Orthodox writers have had to forgive those who tortured them and held them in prison for many years. Do you want God to forgive your sins? Then you must forgive the things other people do to you. True deep forgiveness. None of this, ‘I’ll forgive but I’ll never forget!’ nonsense. Jesus forgives AND forgets!! So too must we do the same.

Sola scriptura does not exist. It is a lie from the enemy to keep those who would become Orthodox Christians from doing so. It is such a feeble excuse. The bible came along 300-500 years after the Orthodox Church was started. Holy tradition, and the stories about those who went before them, was all the early Christians had to guide them on how to live a Christian life. Then, they wrote the bible and now modern churches claim to be based on the bible but they look nothing like the ancient, and original church.

BY M. D. TALBOT.       LETTER I. TO THE LORD BISHOP OF EXETER. cont     4th. Luther with his Consubstantiation, setting aside tradition, wo...

If you would like to visit my Pinterest board for more Orthodox wisdom and humor you may do so by following this LINK but remember, it too violates the sola scripture fairy tale.

Lord have mercy.

 

 

Ebb and flow

... , Quadpartrite VRS, Orthodox Christian Icon - at Holy Trinity Store

One distinct difference between Protestants and Orthodox Christians is this; Orthodox Christians tend to meander, Protestants do not. Nothing is really ever rushed in Orthodox Churches… at least not that I have observed so far.

In the Orthodox church, there seems to be this deep connection & understanding of God being in charge and not needing our help at all… with anything. While many Protestants work themselves up into a frenzy through prayer and worship in the hopes of encountering God and influencing His decisions, the Orthodox seem to step back and have a ‘pray… wait & see’ attitude. This wait & see part has been, for me, an especially tough adjustment. While I have heard many Protestants talk about holding God accountable to the promises mentioned in the bible; Orthodox Christians realize that it is God who is sovereign and Who never forgets. Yes, there are promises from God to us in the bible, but how those promises are manifested, and when, is entirely up to God… not us. God IS good and His timing is perfect. We want what we want when we want it often forgetting, or more accurately refusing, to submit to God fully in all things.

My nephew and husband attended Gr. Vespers on Saturday. While I would have loved for them to have walked out committed catechumens with set dates for their baptisms, I realize those are the desires of my heart but that God takes each person on their own journey into the Orthodox Church and personal encounters with Him.

I am thankful that these two people who are so important to me were even at services. I will do my best to place them into the hands of God, step back, pray… not push.

If you have been doing more pushing than praying lately, why not take a step back and spend more time in front of icons and let God take over? His ways are better than our ways. He is good and He loves us.

Lord have mercy.

Appearance of the Tikhvin Icon of the Mother of God

Commemorated on June 26

According to ancient tradition, the wonderworking icon of Tikhvin is one of several painted by Saint Luke the Evangelist. The icon was taken from Jerusalem to Constantinople in the fifth century, where it was enshrined in the Church of Blachernae, which was built especially for this purpose.

In 1383, seventy years before the fall of Constantinople at the hands of the (Muslims) Turks, fishermen on Lake Ladoga in the principality of Novgorod the Great witnessed the icon miraculously hovering over the lake’s waters amid a radiant light. According to an early sixteenth century Russian manuscript, “The Tale of Miracles of the Icon of the Tikhvin Mother of God,” the Theotokos herself decided that her image should leave Constantinople, perhaps in anticipation of the impending fall of the Byzantine Empire.

Shortly after its miraculous appearance, the icon was discovered in several neighboring towns, including the village of Motchenitsy on the bank of the Tikhvinka River, before it finally appeared near the town of Tikhvin. A wooden church dedicated to the Dormition of the Theotokos was built on the site of the icon’s final resting place. Miraculously, the icon survived a number of fires.

In the early sixteenth century, through the zeal of Great Prince Basil Ivanovich, a stone church was built to replace the original wooden structure. In 1560, by order of Tsar Ivan the Terrible, a men’s monastery was established near the church and enclosed with a stone wall.

In 1613-1614, the Swedish army, having seized Novgorod, made several attempts to destroy the monastery. The countless prayers offered to the Theotokos before the icon were heard, and the monastery was spared. On one occasion, after monks had been alerted to the approaching Swedish army, they decided to flee and to take the icon with them. But the monks soon discovered that they could not remove the icon from its shrine. Seeing this as a sign of the Theotokos’ protection, the monks decided not to abandon the monastery, begging the Theotokos to spare them and their beloved spiritual home. To their amazement, a large Muscovite army appeared to defend the monastery.

When the Swedes encountered the army, they retreated immediately. Word of this miracle spread rapidly, and imperial emissaries soon visited the monastery. Accompanied by a copy of the wonderworking icon, they set off for the village of Stolbovo, 33 miles from Tikhvin, where they concluded a peace treaty with the Swedes on February 10, 1617. Afterwards, the copy of the icon was taken to Moscow and enshrined in the Kremlin’s Dormition Cathedral. Later, the same icon was placed in the Holy Wisdom (Hagia Sophia) cathedral in Novgorod at the request of the city’s faithful, who also found themselves under attack by the Swedes. Once again, through the intercession of the Theotokos, the city was spared.

Over the centuries, the icon’s fame spread far and wide. Copies of the wonderworking icon began to adorn churches throughout the land. Some of these copies also proved to be sources of miracles, and it was not uncommon to find the faithful praying before the icon to seek healing for children who were ill.

No fewer than 24 processions with the icon were celebrated each year at the Tikhvin Monastery, where the icon was enshrined. A decorative cover, or “riza,” adorned the icon, exposing only the faces and hands of the Holy Virgin and Christ child. Numerous precious stones studded the riza, and many of the faithful, desiring to express thanksgiving for prayers answered through the Theotokos’ intercession, affixed precious jewelry to the riza.

Most miraculous is the fact that the icon was preserved from destruction or sale after the Russian Revolution, which ushered in a 74-year persecution of the Church. During the 1920s, the communist government demanded that the Russian Orthodox Church turn over countless icons and other precious liturgical items, which through the nationalization of private property were considered the property of “the people.” Many of these sacred items were sold, allegedly to raise money to feed the Russian and Ukrainian population which was afflicted by famine.

During the World War II German occupation, the Nazis removed the icon from the Tikhvin Monastery, from where it was taken to Pskov and subsequently to Riga, Latvia. When the city was evacuated, Bishop John [Garklavs] of Riga, in whose care the icon was placed, took the icon to Bavaria, where it was venerated by Orthodox faithful who had been displaced because of the war. While Soviet agents had spotted the icon, Bishop John was permitted to take the icon to the United States in 1949, under the pretext that the icon in his care was a reproduction, the work of a simple monk, and that it was of little historic or monetary value. Shortly after his arrival in the United States, Bishop John, who was later elevated to the rank of Archbishop, was elected to oversee the Diocese of Chicago, and the icon was regularly displayed and venerated in Chicago’s Holy Trinity Cathedral.

Bishop John frequently took the icon on pilgrimage to various places throughout the United States and Canada. After his retirement in the late 1970s and death on Palm Sunday in 1982, Archpriest Sergei Garklavs, Bishop John’s adopted son, became the caretaker of the icon. In 2003, over a decade after the fall of communism and the resurrection of the Russian Orthodox Church, the decision was made to return the precious icon to its original home.

The icon began its year-long journey to Russia at the 99th annual Pilgrimage to Saint Tikhon Monastery, South Canaan, Pennsylvania, May 23-26, 2003. His Beatitude, Metropolitan Herman, Primate of the Orthodox Church in America, together with members of the Holy Synod of Bishops and guest hierarchs, greeted the icon, which was available for veneration by the faithful.

The icon follows the “Hodigitria” model and is similar in style to the ancient Iveron icon of Our Lady. It differs in that the Christ child’s legs are crossed, while the sole of His foot is turned to the viewer. Several historic sources note that several other Hodigitria icons of the Theotokos had been brought to Russia in the 1380s, during the rule of the saintly prince Demetrius Donskoy.

— Archpriest John Matusiak

My sister’s new cross?

 

 

 

My sister has been going to church with me for a little over a month now. I sent her a photo of this cross as a lark with these words, ‘maybe this should be your cross so the demons can see it and leave you alone!’. Her response? ‘I want it!!’.  She’s been through hell and is still here with us. I think she deserves a big cross to ward off evil.

Christ is risen!

St. Peter & Paul fast

Solemnity of Sts. Peter and Paul, Apostles – Sunday, June 29th
St. Peter (on left) & St. Paul

 

We begin our Apostles’ Fast today and it continues to June 29th. Here are some bible verses to help carry you along:

These are taken from the Orthodox Church in America website. I’d like to focus for a moment on the first scripture listed: 1 Peter 1:3-9. In it we find a promise from God. A promise of eternal salvation. Not a promise to have our best life now full of health, wealth, and beauty. No. Those things are temporary trappings of this world. Such false promises, twisted out of scripture like a corrupted thread from a bundle of wool, entrap people and prevent them from being able to cope when trials come their way.  Writing about such lies as if they were truth sell books. Many, many books but that is all they do, unfortunately. they do not feed believers what they need to grow and mature in Christ. This is the true promise of God; 3, Blessed be the God and Father of our Lord Jesus Christ, who according to His abundant mercy has begotten us again to a living hope through the resurrection of Jesus Christ from the dead,

Verse 6 paints a more mature and accurate picture of life on earth; In this you greatly rejoice, though now for a little while, if need be, you have been grieved by various trials,

We are not grieved by various trials because we have done something wrong or because God does not love us. We live in a fallen world and things happen. We must remember to always put our hope in Christ and not in the things of this world which rust & decay and which we cannot take with us when we die.

People often times get so wrapped up in praying for ‘things’ that they forget to pray to ‘The One’. The most important aspect of prayer is to develop a close relationship with God that nothing, and no one can steal from us. Almost 1,000 people died during Ramadan this year. Ramadan is the bloodiest holiday in Islam. A bus load of Christians were shot, one-by-one when they refused to denounce God and their faith.  This was done on their way to a monastery to worship God. God is still good. He is still loving. People are corrupt but if we keep our eyes, and prayers fixed on God, the corruption will not overcome us. What corruption? The temptation of temporary things that appear to be what will save us but in the end, will be our ultimate doom.

We just don’t realize how good we have it right now as Christians in America. No one died yesterday in church just because they were in church. But those days are quickly coming to an end and we are the instruments of our own destruction.

Pray for the safety of Christians around the world and in America.

Pray that the freedom of religion is not further corrupted and that true religious freedom is restored in America.

Pray for the restoration of true family structure and true sexual identity as God made us and not as we remake for ourselves.

If one person in every household were to pray, and refuse to be offended (they became the peacemaker in their homes, offices, schools, etc.) the world would begin, and continue to change for the better. I’ve paraphrased this from the book by Elder Thaddeus of Vetovnica.

These are just a few suggestions of possible prayers during this fast. A fast is not just about the food… it’s about prayer and conversing with God in hopes that we, and the world around us, will begin to change.

Christ is risen!